Posts Tagged ‘transformation’

Transformative Performance

Monday, August 24th, 2009

Last week I pulled on some low hanging fruit to make an argument about live performance and social change. While there has been some interesting dialog about that, the focus has largely been on the example used, Burning Man, rather than the larger question I was interested in: how can art, and performance in particular, serve as a vehicle for social change? That line of questioning largely got lost. It is worth our effort now to tease that idea out of the shadows and bring it center stage into the spotlight for closer exploration.

Let us review last week’s post:

We, the makers of the work, create this space and this experience for our audience and ourselves. But what happens next? What guarantee, if any, do we have that the ideas and transformations from within the work will in any way transition out to the real world and effect true social change?

While it is certainly true that the cause and effect relationship between art and action is rarely if ever clear and direct, it is significant to explore our motives for creating the art in the first place. If one is merely interested in creating diversions from daily life, and that is certainly the intent of many people, then we can stop the questioning now. If we are interested in works that spark the imagination, engage thinking and potentially transform, we must not only question our work and our motives, but seek to find ways of further enhancing the experience beyond the confines of the performance venue.

The Temporary Autonomous Zone of the performance creates a resonant chamber wherein new and potentially revolutionary ideas germinate. The performance itself must be transplanted into the fertile soil of society to truly take root. Such performances are rare, but possible.

Let us look at a recent example of a performance moving its ideas into the larger social world, How Theatre Failed America, by monologist Mike Daisey. His performed piece was accompanied by an essay along similar themes titled The Empty Spaces. The thrust of the work is how the focus in mainstream American theater has shifted from the work and the artists who create that work to the institutions themselves and the buildings that house those institutions. While I was unable to see the actual work performed, due to logistical circumstances beyond my control, I did read about the fallout around the internet including Mike’s blog wherein he engaged with several artistic directors and theater makers across the country in email, essay and blog comments. The resultant conversation, while it may not have effected immediate change, certainly shifted the dialogue around artist salaries and related topics.

An older example worth exploring is Rites of Spring by Stravinsky and Nijinsky. That work was so extreme, relative to what the status quo music and dance worlds could understand, that it quite literally sparked a riot in the audience. The revolutionary force of the performance was such that the audience could do nothing but react through physical violence.

I am not arguing that art must shock and devolve into riots in order to be effective. I am saying that true art must effect some kind of change if not outright transformation in the viewer. Simply reinforcing the values and opinions of the audience is not the role of art, particularly performance.

I hold performance up to such a high standard because of the liveness of it. There is a direct energetic channel created between viewer and performer that, unlike the plastic arts, is not mediated by materials but rather exists directly in the experience of the work. Because performance happens over time, unlike a painting or sculpture which happens instantaneously, the performer and audience are undertaking a journey together. Thus an idea or emotion is presented, expanded upon, negated, and otherwise radically transformed over the course of the journey.

This thinking has moved us deeper into the subject of our inquiry, but has not solved the fundamental problem at its core. The question remains how artists interested in effecting social change through their work might do so. We will continue to explore this idea as we move deeper into the possibilities inherent in performance.

Regenerative Cultural Production

Monday, May 8th, 2006

Isaac puts forth this meme inquiring into the nature of the historical obsolescence of works of art. The question he poses is “What [works of art] have fulfilled their historical purpose and can now be put aside permanently?” His question stems from this post about Birth of a Nation. I’m game. But, if you spell my name like an Eastern European Intellectual, you get that kind of a response.

While I think the obsolescence of a work of Art is an interesting idea, I find the fundamental premise of the question flawed. The idea that a work of art could reach the end of its social value assumes that it can some how be pulled out of its own historicity and as a result lose its value as a commodity in the production of late capitalist artistic works. In point of fact the very historical shortcomings noted about the work Birth of a Nation prove its enduring social capital.

With Re-Birth of a Nation, Paul Miller explores the role of Birth of a Nation as part of a larger social dialogue. It is critique through art and in its own way breathes new life into the decaying social value of the original. It reforms the original work as protagonist in an agon of historicity. The very potentialities of historical presence are called into question as an uncertain and relational ground replaces a once firm foundation. Questions abound as to which work is the true or authentic work. Is authenticity bounded by traditional notions of historical linear time? Or is it perhaps about something greater? Authenticity is not about determining which came first, but rather what explodes the heart of the idea out into the mind of the observer.

Culture does not operate so easily as to take an object, extract its total use value and then discard it. Culture allows for the decay of objects and their resultant transformation into something wholly new. Just as the most beautiful of flowers might grow out of a pile of dead and decaying organic matter, so too do beautiful works of art come about as a process of growth out of social decay.

Disco, dying the slow death of creeping cultural irrelevancy, was reborn at the Warehouse through the turntables of Frankie Knuckles and the “Mash-Up” with european synthpop as House Music. And the records never stopped crossfading. The cut, the remix, the mash-up. These are all means in which culture finds a way to reappropriate itself. To be born anew full of social value as a new art form.

This is the organic nature of culture often ignored in critiques following a more traditional modern interpretation of cultural use value. The rising popularity of DIY solutions is a testament to the aesthetic of remix culture moving beyond the turntables. Sure The Grey Album by DJ Dangermouse is a clear example of the reappropriating nature of cultural expression and artistic transformation. But so too is my roomates DIY 303 Kit as a remix of the very technology of remix culture.

No work of art of art ever dies. Rather the framing devices we have to conceptualize them reach an end. To see a work of art as dead speaks more to the viewer than to the work itself. And sure, to many it may well be dead. But this is only because its next use has yet to be discovered. When the framing device through which we view a work of art finds us nothing of value, perhaps we need to shift the paradigm through which we are observing these works. After all, one door closing is just another door opening. Which side are you on?


Creative Commons License

All text on this site, unless otherwise noted, is licensed under a Creative Commons License. All other rights reserved.