Posts Tagged ‘spirituality’

Translucent Daydreams

Monday, October 12th, 2009

Being in New York again has reminded me of that particular mega-urban experience of immediate distance. The fact that you can be standing shoulder to shoulder with someone on the subway and yet functionally be worlds apart. There is, as a friend of mine once described it, a forcefield that keeps strangers at bay. This is necessary for functioning somewhere like Manhattan, for if one were to truly take in all the social energy inherent in a day, one would fast become schitzophrenic.

I imagine these walls dissolving yet they feel real as brick or wood. What would occur if we treated these walls we depend on as permeable? What if our protective shells became transparent thus giving strangers unfettered access to our internal worlds?

I think of an egg. At once solid and yet so fragile. Easy to break with the slightest error in movement. But eggs have another quality. While solid they are translucent. Light can, to a limited degree, pass through them. So too with our social walls. No matter how strong a front we put on some spark of that inner world is accessible to the acute observer. At times one must invert the actions of another to understand them, rage as fear for example, while other times the truth hides to the side in a nervous tic or an unconscious sigh.

The human soul has often been represented in spiritual writings as a light. A brightly(or dimly) shining light which expresses the true essence and Being of the individual. One image I have heard often is of the light of a lamp. The lamp may get covered in dirt and soot. It may scratch and become dull. Through all these transformations, the light inside the lamp remains unchanged.

Perhaps the dirt metaphor is true but it is an incomplete truth. I have seen that “inner light” grow brighter and dimmer over time. Perhaps then actualizing human authenticity is a more complex thing than merely wiping away the accumulated dirt. One must also stoke the flames of that inner light. Authenticity is not merely finding a deeply hidden secret, it is the very quest itself. It is a searching. A reaching. It is a going beyond the now and into the possible. That is where the authentic lies.

We return to that egg. An egg is not whole and complete in itself. It is a beginning. It is a possibility. The being that is in the process of becoming must break through that egg shell in order to become.

When we are around people who are easily excitable or easily upset we talk of “walking on egg shells” to avoid causing upset. Those egg shells, at the risk of now mixing my metaphors, are the dirt and scratches which diminish the glow from our inner light. Perhaps those shells are a false lamp containing the inner light. Perhaps those egg shells should be walked upon. Perhaps those eggshells should be broken open to reveal what is inside. For hiding in the comfort of excitability and upset hurts both the individual and those around them.

Those egg shells provide the individual with a great protection or so it first appears. At the risk of causing upset, those around the excitable person go to great and extreme lengths to avoid causing upset. As such the shell grows larger, the triggers for upset grow slighter, and those in constant reaction must now be on an even greater vigilance to not upset the shell.

But those shells are just that, shells. A covering that masks from view the inner uncertainty, self doubt, ineptitude or incompetence. Flying into rages force those around you to focus on the rage rather than what it is hiding. If these shells could be illuminated to see through them into the inner core beyond them, their inherently thin and translucent nature would fast be revealed.

The image of an egg is a metaphor of manifold meaning. It is the very symbol of beginning and possibility. It is a spirit on the verge of being born.

I am not sure how this will manifest in my work, but I am curious in exploring the translucent nature of these human shells. Installations or sculpture is the immediate medium that comes to mind. Possibly performance although doing so would necessitate a wider scope than mere lighting design provides.

I am enjoying this avenue of thought and am curious to see where it leads.

Leaving Your Mark

Tuesday, April 21st, 2009

Amazing!

Quote for Today

Sunday, September 21st, 2008

Disney is the closest thing this country has to a common spiritual experience.

~~Eugene Wolf, Actor Barter Theatre

Spiritualized

Saturday, May 10th, 2008

Link

Religious practices and religions involving spiritual experiences are growing in popularity around the globe. Academics too are turning their study to the practices of these religions. The interest is in understanding shamanism, trance and spirit possession from different standpoints, including, vitally, from the point of view of those taking part and from different academic disciplines.

[SNIP]

Since the advent of psycho-analysis, Western culture has taken an increasingly ‘medicalised’ view of spiritual experiences. Other theories have looked at the function of possession- explaining the prevalence of women in these types of religious practice as providing an outlet for oppressed women – neither view provides a complete answer.

Healthy Religion

Wednesday, April 11th, 2007

Link

Most doctors — 85 percent — thought that religion and spirituality was generally a positive influence, but only 6 percent thought that religion and spirituality changed medical outcomes, Curlin’s team found.

Curlin’s group also found that 76 percent of doctors thought religion and spirituality helped patients cope, 74 percent thought that it gave patients a positive state of mind, and 55 percent thought it gave emotional and practical support through religious community.

Only 7 percent thought religion and spirituality caused negative emotions such as guilt and anxiety, and 2 percent thought it lead patients to decline medical therapy.

In addition, Curlin said that how doctors viewed the contribution of religion and spirituality depended on their own religious beliefs. “Doctors who are not religious say that their patients don’t bring up religious or spiritual issues and think that religion impacts in negative ways,” he said.

“Doctors who are more religious say their patients do bring up religious issues and that religion has a positive influence,” Curlin said.

Dr. Harold G. Koenig is co-director of the Center for Spirituality, Theology and Health at Duke University Medical Center. He said most doctors don’t really understand the positive effects that religion can have on patient outcomes.

“There is a misconception or lack of knowledge by many physicians about the effects of religious involvement on hard outcomes, and the under-appreciation of the patients’ ability to cope and patients’ positive state of mind have on their physical health,” Koenig said.

Physical and emotional health are connected, Koenig said. For example, stress can have effects at the cellular level, he noted. “Women under stress have their cells age about a decade faster than women not under stress,” he said. “There is evidence of the effect of stress and anxiety on heart attack, on survival, stroke and high blood pressure. If nothing else, it affects patients’ motivation toward recovery.”

Koenig thinks doctors should be aware of a patient’s spirituality. “We don’t want doctors to be addressing spiritual issues with patients,” he said. “But they’ve got to know about them and if they make a difference in their coping and in their medical decisions.”

Global Spirituality

Friday, March 30th, 2007

Link

Global spirituality is a fundamental component of a culture of peace or a culture of awareness as far as the religions are concerned because it is a profoundly useful inner resource for creating and sustaining the inner conditions to support such a nonviolent, wise culture. Religion cannot be content simply to contribute a moral dimension to such a culture. Again, that is not enough. It has so much more that it can offer from its hidden treasures of the Spirit. These gifts of religious consciousness in its most advanced form can and will strengthen the foundation, widen the scope, and extend the horizon of the dawning global culture and universal civilization. Spirituality can offer deep roots to this new world society that will ensure its endurance through the coming millennia.

Protected: Settling in

Saturday, March 10th, 2007

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Cleansing Ritual

Saturday, March 10th, 2007

Link

Mayan priests will purify a sacred archaeological site to eliminate “bad spirits” after President Bush visits next week, an official with close ties to the group said Thursday.

“That a person like (Bush), with the persecution of our migrant brothers in the United States, with the wars he has provoked, is going to walk in our sacred lands, is an offense for the Mayan people and their culture,” Juan Tiney, the director of a Mayan nongovernmental organization with close ties to Mayan religious and political leaders, said Thursday.

Bush’s seven-day tour of Latin America includes a stopover beginning late Sunday in Guatemala. On Monday morning he is scheduled to visit the archaeological site Iximche on the high western plateau in a region of the Central American country populated mostly by Mayans.

Tiney said the “spirit guides of the Mayan community” decided it would be necessary to cleanse the sacred site of “bad spirits” after Bush’s visit so that their ancestors could rest in peace. He also said the rites — which entail chanting and burning incense, herbs and candles — would prepare the site for the third summit of Latin American Indians March 26-30.

Dance Ye Your Praise

Sunday, March 4th, 2007

Link

MS. HEAGY grew up in Montreal and moved to New York to pursue a career as a jazz dancer. Like so many professional dancers she found it hard to get work, so she ended up dancing in clubs to make ends meet. In 1996 she was performing in an Off Off Broadway gospel musical called “Promises of Gold” when she was saved.

“They weren’t beating me over the head with a Bible or anything like that,” she said of the experience, but she remembers being backstage and experiencing a physical tingling overtaking her body. “I just went down,” she said. “I went on my knees, and I remember just looking up, and I saw the whole group standing there, and a cast member said to me, ‘I truly believe God is calling you and would you like to dedicate your life to the Lord,’ and I said absolutely. I didn’t know what that meant, and they explained it to me and led me in the Sinner’s Prayer, and it was basically opening my heart to receive Christ.”

“I still don’t remember how I got home,” she added.

Ms. Heagy said the experience had an immediate effect on her professional life. “It just put things in order for me,” she said. “As a dancer your life is dance, and after I was saved, I thought I would never have to dance again. But then God said, ‘I’m going to take you out of the world of dance, and then I’m going to put you back in.’ He’s taught me how to dance all over again.”

She says she hopes eventually to open a Christian school of the arts in Midtown. But the most immediate evidence of her devotion is on display in churches across the city.

On a Sunday morning in January, the energy surrounding the entrance to Bethel Gospel Assembly was palpable. The congregation has more than 1,500 members and is growing fast; a new building is under construction to accommodate the boom. At the second service of the morning, after announcements (about a medical mission to Nigeria and a Super Bowl fellowship) and a short benediction, seven dancers took to the pulpit. In white billowing floor-length garments they turned together, arms and chests lifted, and then bowed to the ground. The words of the Scripture were projected on a screen hanging above them; the congregation sang and swayed along as they moved.

Joe Dell Hutcheson, a tall, soft-spoken woman in her 70s who founded Bethel’s dance ministry, first approached the church in 1982. “God showed me that people needed to be more connected to him with their bodies,” she said before the service.

The first time she ministered through dance, she recalled, there were 12 people in the room, and they all walked out: “I was walking around the room and just praying by myself. But I said God told me, so I’m going to do what God told me.” The pastor was not initially receptive, either, so Ms. Hutcheson began to minister in the streets. “Wherever God would call us,” she said. “We’d minister at children’s homes, in shelters, right in front of the church or in the park.”

Bethel’s initial resistance to praise dance ministry was not unusual. Formal dancing has typically been frowned upon in Christian churches, although Pentecostalism has a tradition of members literally being moved by the spirit during worship. “Because Bethel is traditionally a Pentecostal church, there has always been dancing, if you will,” Beverly Robinson, the minister of music, said before the service. “We’d say the spirit hit you, so to speak, or what we call shouting. And the joy of the Lord would give you the strength to shout. And you didn’t always shout because you felt good. Sometimes you shouted because you didn’t feel good.”

But choreographed pieces have only recently been accepted, explained Gordon E. Williams, an associate pastor. “Over the years dance has been commercialized and perverted, and so there’s been this insidious fear about bringing dance within the environment of the church because people are afraid of it,” he said in his office after the service. “They’re afraid because there are some things it lends itself towards if there is no structure: the whole sensual aspect of dance is what people are afraid of. But when you look in the Bible, for example, when they were bringing the Ark of the Covenant up from Jerusalem, the Bible tells us that David, who was a king, danced before the Lord, and he did it with all of his might. I dance, you dance. We all dance.”

inter/connection

Wednesday, February 14th, 2007

Now we face the real difficulty. Catching a moment of truth demands that all the finest efforts of the actor, director, author and designer be united; no one can do it alone. Within one performance, there cannot be different aesthetics, conflicting aims. All techniques of art and craft have to serve what English poet Ted Hughes calls a “negotiation” between our ordinary level and the hidden level of myth. This negotiation takes the form of bringing what is changeless together with the ever-changing everyday world, which is precisely where each performance is taking place. We are in contact with this world every second of our waking life, when the information recorded in our brain cells in the past is reactivated in the present. The other world which is permanently there is invisible, because our senses have no acess to it, although it can be apprehended in many ways and at many times through our intuitions. All spiritual practices bring us towards the invisible world by helping us to withdraw from the world of impressions into stillness and silence . . . [Theatre] exists to offer glimpses, inevitably of short duration, of an invisible world that interpenetrates the daily world and is normally ignored by our senses.
Peter Brook, The Open Door


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