Posts Tagged ‘shadow’

On Visual Thinking

Monday, April 12th, 2010

Most thought, at least in my experience, happens through the medium of language. We use language as a primary means of communicating thoughts, ideas, and emotions with one another. We are taught early on to read and write. With the rise of email, IM, and the like, we have become a culture strongly oriented to the word.

Through all of this verbal bombardment it is important to remember that linguistic thinking is merely one modality of thought. As philosopher Martin Heidegger says, “What is spoken is never, and in no language, what is said.” What is spoken leaves out what is seen. And that which is seen, speaks.

Visual language is an amazingly powerful means of communication. Certainly advertising agencies have realized this. They utilize this knowledge to a great degree. Visual language suffers the same limitations as spoken language. Context is important. And with context comes the ability to read between the lines. One of my favorite visual context issues has to do with how children are dressed. In European, and European derived cultures like the United States, little boys are associated with the color blue while girls are associated with pink. In parts of India (and I can only imagine other parts of the world as well) the reverse is true. Rather than seeing pink as feminine, it is seen as the diminutive of red (a very masculine color) and as such a totally proper color for little boys.

Visual thinking, just like verbal thinking, necessitates an understanding of the cultural context and the larger visual vocabulary of that contextual visual language. The color example above is but one instance of visual language differing culturally. The meaning of shadow is culturally determined as well. In fact, I would argue that visual languages are as unique and distinct as verbal languages. Just as the collection of phonemes that make the word pronounced [fuhk] have a different meaning whether you speak English or Vietnamese natively, so too does red or shadow have different meaning depending on the visual language you speak.

Just as there are similarities between the verbal and the visual with regards to vocabulary, there are similarities in terms of grammar and syntax. Rather than issues like subject/object or verb/noun (although those concerns can arise) we have foreground/background or shadow/highlight.

While we can map similarities between the visual and verbal realms all day long, we must be clear that the two are distinct. Talking about visual ideas can be a nice way to begin a project. It can serve to frame a show before heading in to tech. It can be useful in terms of devising the palette of lights used by a designer. But once the lights are being turned on and off, and cues recorded, the thinking must be wholly visual. It does not help to sit there going “I wonder if turning on the head-hi will deconstruct the notion of theatricality better than the shins.” Or “rather than looking at the stage picture I’m going to take a moment to think if frame 6 blue or frame 7 blue in the scrollers is more romantic.” Or whatever. You turn a light on, see if it looks right, and adjust as needed. The thinking must be at the visual/emotional level rather than the verbal/rational level or the effort will fail.

I recently had a board-op say to me they wished I would not turn my mic off when speaking to my assistant because they wanted to know my thought process. I was honestly baffled by that response because the thought process is not talking, it is looking and then turning lights on, off, up, or down. “Channel 35 to 20 percent” is a thought. It is an idea. A hypothesis.

I write this blog because I find writing to be an enjoyable activity. I do not write this blog because writing about light and moving light through space/time are the same thing. They are not.

Back when I would work as a board-op, even if I did not like the work of the designer, I would watch every level change with rapt attention trying to decipher why they made that change and not another one. I would play games trying to see with their eyes and guess ahead of them what they would do next. When I was really paying attention I would be right in the zone with the designer almost like I was lighting the show myself. That is visual thinking.

Without visual thinking, without putting words aside and allowing the mind to focus wholly on what it sees before it, the creation of visual art is impossible. To improve my visual thinking I have recently taken up drawing again. When drawing, words not only don’t help, they hurt. One must turn off the verbal part of the brain and just look and see. If the line is correct move on to the next one. If it is wrong correct it. The right answer is in your mind’s eye.

It can be a lot of work to free a mind oriented to verbal language and allow it to think visually. It was not easy for me. In fact it was a lot of work. Words are seductive. It can be easy to get trapped inside a beautiful rhetorical flourish and not notice that it is masking a lie. Visual language can lie too. But one thing it can’t lie about is whether or not it looks good.

Close this browser window, pick up a pencil, and start looking. You’ll expand your vocabulary and improve your grammar at the same same time. And don’t forget to enjoy yourself.

From the Archives: Lighting the Body in Space (Part 1)

Friday, March 26th, 2010

Note: This post first appeared in October 2006. I thought it was a nice compliment to my post last Monday

Something I have not spoken of in this forum, at least not much, is the relationship of light to the performer. Concept, space, time and story are all here, but what of the performer? First, before anything, we are lighting the performer. Be they dancer, singer, actor or DJ. The performer and their body.

But what is that body? In dance it is Body as kinetic sculpture. In theatre it is Body as language made form. In opera it is Body in the world. On the dance floor it is Body as extended psychic presence. How do we see these bodies? What are they and what do they mean? Do we see them differently?

Body. Literally it is a physical composition of living cells. It is organic matter. And it reacts to light in a particular and unique way because of that nature. One of the primary qualities of light that can assist us in doing this is color. Through the use and manipulation of color one can make the body appear dead or alive. Real or artificial. The control of and transformation of the skin tone of the performer is a vital and necessary aspect of the lighting designers job.

cabaret_pasties

In 1986, John Gleason wrote a series of articles for Lighting Dimensions magazine titled “What is the Color of White Light?” In it he explored the myriad variety and variation that commonly comes under the title ‘white light.’ This light refers to both the cold dead green of fluorescent lighting and the vital red warmth of a candle. White light is not a single thing, rather it is a variously aspected dynamic transformative entity.

Transforming skin tone as I mentioned above does not necessitate heavy use of chromatic color, although that too can be effective. Rather the very subtle alteration from a slight green to a slight red can radically alter our entire perception of a body in space. The line between life and death is thin and mutable.

wheel1

Angle too is a key element of this revelation of the body. The low side lighting so common in dance helps to bring out the sculptural nature of the human form. The angle of the light determines, by necessity, the angle of the shadows. Thus one is designing not only the light, but also the shadows on a performers body.

But then this performer exits within some context. They exist in some physical location, but also in a psychological space as well. So the surrounding environment must be lit to show them and their relationship to that context. As each and every element is added to the equation the frame of reference changes and the balance shifts. It is a constant negotiation. An ever shifting lens that must keep a narrow depth of field on the performer. The focus must always be clear. Sometimes that is difficult and sometimes impossible, but it must always be the first intent.

Medea with Chorus

How a body is revealed determines how we interpret their words and actions. Do we trust them or not? Are we looking for comedy or tragedy? Is it ok that we are confused? What is the nature of their soul?

Light does not and can not answer these questions. Light can be a lens through which these questions are asked. Light can make an action seem natural or forced, it can cause our initial impression to be one of trust or mistrust, confusion or clarity. The focus of the composition can in many ways determine the focus of the performance. Light can not hide a bad performance, but it can make a good performance great.

From the Archives: The Freedom of Minimalism

Friday, March 12th, 2010

Note: This post originally appeared here in 2007.

The aesthetics of Minimalism are at once precise and freeing. Precise because as one removes extraneous elements from a work what remains takes on increasing significance. Freeing because the relationships are so clear that one can shift and recombine them in a multitude of ways allowing the multiplicity of experience to shine through.

mondrian_albero_rosso

So often the theatre is dominated by a kind of maximalism. A desire to put everything possible into a single work as if by desperation trying to contain all of experience in a few hours performance. The result is often the opposite of what is intended. Rather that giving the fullness of experience, each element is diminished as it all fades into a wash of gray, bland and undistinguished.

This is not to say that minimalism does not employ a rigid and tightly controlled grayscale, but it does so knowing that the fullness of each of those few grays will come across. The depth and subtlety of slight variation becomes a thing of power and strength rather than a faltering weakness.

Mondrian-apple-tree

To work from a minimalist aesthetic requires rigor and discipline. Because while there is a great deal of freedom, if any single element is out of place the work implodes under the weight of its own delicate structure.

Every move must be precise and calculated. At the same time one must allow for room to breathe. For play. Minimalism defines itself not in relation to itself but in relation to the varied multiplicity of the world around it. A blank page only appears blank when surrounded by the frantic modern world. Taken on its own the blank white page is a universe unto itself, filled with color and texture and infinite stories. The filled page is far more fixed and reduced in scale by comparison.

Mondrian-Composition_II-1913

It is interesting to me how much the theatre of the Greeks lends itself to a minimalist aesthetic. When I worked on Medea we employed a very strict minimalism with incredibly slight changes in angle or color. With Antigone we opened up the palette more allowing for greater, yet still a very slight, range of color. This control of the color palette cause the shifts in angle and direction of the light to be quite significant.

ryb

In a minimalist aesthetic one often takes a single characteristic or element that remains static around which all other elements rotate. In painting perhaps one employs the use of strict linearity but then gives great variety and contrast to the colors, with vibrant and bold strokes.

In Antigone a tightly controlled color palette gave rise to a great variety in angle, direction and shadow. The simplicity of the setting allowed for a high contrast with the costume. Finding these points of control is what makes possible the freedom in a minimalist work. A clear centerpoint is the basis of minimalism.

From the Archives: Is Stanley McCandless German? OR The Rediscovery of Shadow in Contemporary Culture

Monday, November 2nd, 2009

Note: This post originally appeared in July of 2006. It has been slightly edited to account for grammatical errors.

Theoretically the whole acting area might be lighted with one powerful instrument directing its beams to the stage from a distance, at an angle which would light up the face of the actor somewhat as the rays from the sun make objects visible on a sunny day.
Stanley McCandless, A method for Lighting the Stage

During his time a single light that could cover an entire stage was nothing but theory yet now such technology is commonplace. The film industry has found a need to brightly illuminate large areas in a color identical to daylight such that the camera does not pick up the difference between the sun and the artificial lighting in the photography. Because of that need the HMI Fresnel was born. HMI is a kind of lamp that operates much like a fluorescent or neon in that there is a glass container with chemicals in it that gets flooded with electricity and lets off (very bright) light. Although originally designed for film these lights have found their way into theaters initially through European opera houses.

The difference between an HMI and a traditional incandescent lamp is like comparing watercolor to oil paint. One can achieve the same range of colors, perhaps, but the actual quality of the medium is quite different. By using these large lighting instruments one can achieve effects that are quite simply impossible with ‘area lighting.’ One of the biggest issues is shadows. Often in American theater productions one sees a stage floor covered with lots and lots of tiny shadows. These are the result of lots and lots of tiny little lights focused into lots and lots of little areas. This is common in so called ‘naturalism’ and yet it is about as unnatural as one can get. When we walk out into the sun at 4:30 in the afternoon we see a single shadow cast from a single source of light. Perhaps two shadows if we are near a building with a reflective glass wall. But nowhere, unless we are in an artificial environment, do we have twenty-three or more shadows one sees on a typical American stage floor.

I am not arguing for an aesthetic that knows only deep shadow. If everything were like that, it would get as boring as unchanging shadowless light. A deeper appreciation for shadow could greatly enhance the beauty and dynamism of the American stage. In some ways this is a political stance. I never watch TV unless I am on an airplane, but when I have the chance one of my favorite things to watch is Fox News. Their lighting designer must be one of the most brilliant propagandists alive. Watch one of their cable news shows some time it is fascinating. All the anchors are lit so evenly that there is not a single shadow to be found. They represent the ‘truth.’ They are ‘fair and balanced.’ Then they have their Conservative guests on camera who have slight shadows. Nothing big, but just enough to differentiate them from the hosts. Finally you have anyone other than a conservative wingnut. They always, ALWAYS, have a shadow underneath their chin. Minor issue right? Who cares? Indeed. No one cared in 1962 when Nixon and Kennedy debated on television. Appearance in front of a camera means nothing. Nothing at all.

Shadows indicate secrets. Subconsciously we know this somewhere. It is an accepted part of our culture. Shadow = untruth. Or at least half truth. We can not believe the shadowed figure as much as our fair and balanced hosts. They have nothing to hide, so we must trust them. I do not believe this was always the case. For shadow means something else entirely. It means Mystery. Sometimes a divine mystery one is rightly in awe of. One need only look at the paintings of Rembrandt or Caravaggio or El Greco to see a strong Western tradition that appreciates the beauty of the shadow.

It is time to reclaim the beauty of shadows. Like Tanizaki did for Japanese culture with In Praise of Shadows, we must relearn the beauty and truth of shadow. They need not be things to fear so long as we know how to approach them. Batman after all, one of the greatest dark heros of modern mythology, hides in the shadows. We are afraid, as a culture, to look inside ourselves and stare at the void. We are much more content to turn on the television and be told about our fair and balanced world. But it is time for our art to show us that void. If we can not go there unaided, then our art, our cultural subconscious, must be brought to the surface of our attention. We must learn to stare out at the dark expanse of human consciousness and see possibility and potential. We must learn to live in praise of shadows.

The Desperate Hours

Wednesday, October 15th, 2008

Directed by Richard Rose
Scenery by Richard Finkelstein
Costumes by Kimberly Stockton
Sound by Bobby Beck

desp___01

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desp___03

desp___04

desp___05

desp___06

desp___07

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Images courtesy Richard Finkelstein

OMFG Awesome! ! !

Saturday, June 23rd, 2007

More here.

The Freedom of Minimalism

Tuesday, June 12th, 2007

The aesthetics of Minimalism are at once precise and freeing. Precise because as one removes extraneous elements from a work what remains takes on increasing significance. Freeing because the relationships are so clear that one can shift and recombine them in a multitude of ways allowing the multiplicity of experience to shine through.

mondrian_albero_rosso

So often the theatre is dominated by a kind of maximalism. A desire to put everything possible into a single work as if by desperation trying to contain all of experience in a few hours performance. The result is often the opposite of what is intended. Rather that giving the fullness of experience, each element is diminished as it all fades into a wash of gray, bland and undistinguished.

This is not to say that minimalism does not employ a rigid and tightly controlled grayscale, but it does so knowing that the fullness of each of those few grays will come across. The depth and subtlety of slight variation becomes a thing of power and strength rather than a faltering weakness.

Mondrian-apple-tree

To work from a minimalist aesthetic requires rigor and discipline. Because while there is a great deal of freedom, if any single element is out of place the work implodes under the weight of its own delicate structure.

Every move must be precise and calculated. At the same time one must allow for room to breathe. For play. Minimalism defines itself not in relation to itself but in relation to the varied multiplicity of the world around it. A blank page only appears blank when surrounded by the frantic modern world. Taken on its own the blank white page is a universe unto itself, filled with color and texture and infinite stories. The filled page is far more fixed and reduced in scale by comparison.

Mondrian-Composition_II-1913

It is interesting to me how much the theatre of the Greeks lends itself to a minimalist aesthetic. When I worked on Medea we employed a very strict minimalism with incredibly slight changes in angle or color. With Antigone we opened up the palette more allowing for greater, yet still a very slight, range of color. This control of the color palette makes the shifts in angle and direction of the light became quite significant.

ryb

In a minimalist aesthetic one often takes a single characteristic or element that remains static around which all other elements rotate. In painting perhaps one employs the use of strict linearity but then gives great variety and contrast to the colors, with vibrant and bold strokes.

In Antigone a tightly controlled color palette gave rise to a great variety in angle, direction and shadow. The simplicity of the setting allowed for a high contrast with the costume. Finding these points of control is what makes possible the freedom in a minimalist work. A clear centerpoint is the basis of minimalism.

Lighting the Body in Space (Part 3)

Sunday, October 15th, 2006

The human form might be a constant consideration when lighting a performance, but the context in which it is found is always different. One must negotiate between two nonnegotiable situations, the body and the surrounding context. What the body looks like is determined by that context. What the body can look like is always limited by practical things like walls and windows and fabrics that stop or allow various levels of light into a space.

composition

Scenic designers, in many ways are lighting designers, though often this aspect of their work is not recognized(even by them!). If there is a solid wall, for example, to one or both sides of the performance space, low angled sidelight will not be allowed on the body and other solutions in the lighting must be found. Sometimes the visual flow of the scenery determines the angles and directions the light moves, not because of some physical barrier, but out of a sense of harmony and balance. Or discord and conflict.

backdiagonal

In the final analysis it is a human body standing in some space. The aesthetic of modern dance arose from a minimalism by economics yet has evolved into a minimalism by design. What was at first seen as a clever way to save money on fancy scenery and props has turned into an ingenious means of communicating time and space and the relationship of the human form thereto.

frontdiagonal

One of the basic principles of modern dance is the neutral space. A “black box” that can be transformed through lighting into vast landscapes of the human psyche. Lights are arranged in many different angles and directions with myriad colors such that through the use of a single light plot any number of styles and locations can by presented. Infinite interpretations of the human form are allowed.

backlight

At NYU I worked as the resident lighting designer for the Dance Department for my last two years. Over the course of the school year the department presents around 15 dance concerts with 8-12 dances per concert. The lighting is split between the two resident designers and a handful of guest designers. Leaving each resident designer with approximately 50 dances per year to light.

Lighting 50 dances in a 30 week time span affords one quite an opportunity to experiment with lighting the human form. The aesthetic of the dance department falls solidly within the contemporary modern/post-modern styles and the lighting set up is based on that as well. There is lighting devoted entirely towards lighting the skin and costumes, and there is lighting devoted to the temporal architecture of the stage and lighting that falls somewhere in between.

frontlight

Lighting the body in space means navigating between the body as pure form, as Object and the body as psychological construct, as Subject. These two aspects are not mutually exclusive. In fact, this dual nature of the human form is integral to the performative body on stage. At the level of formal composition the speaking body must stand apart from the background. At the psychological level, the Subject must be detached to a greater or lesser degree from its environment.

A balance must be found in every lighting situation between the Body as Subject and thus separate from its environment and Body as Object and aspect of environment. Textually these differing aspects of Self flow in and through the dynamic character. So too can and must the lighting address these various currents of Self. In all theatrical idioms, but especially in minimalist and symbolist styles the fragile and shifting nature of the Self is brought to full view through lighting.

compositionwithcolor

Lighting the Body in Space (Part 2)

Friday, October 13th, 2006

Live performance, no matter what the medium, has one unique quality that runs through it. No matter the scale, be it a 3000 seat opera house or a 30 seat black box, the unit of measurement is that of the human form. The body. The average height of a human being is between five and six feet. Quite often the proscenium opening will be over five times that size. That space is filled with scenery and people, yet in the theatre we are often supposed to see one or two people at a time selectively. How does this occur?

composition

Staging is a key factor. One person in a group might be difficult to notice apart from that group. Yet if sixty people are looking at one person, we see the one person. The focus becomes clear.

Similarly setting and costume can help. If a room is green and the sixty people are dressed in blue and one is dressed in orange, we will pay attention to the one in orange. Again the focus becomes clear.

But often we do not want such gross generalizations of focus. Perhaps everyone in the crowd is talking to one another, including the one we want focus on. Perhaps even our body of interest is wearing blue. What then?

sidelight

Through subtle transformations of lighting we can guide the focus to the appropriate speaking body. Various visual cues can be given to help us see what we should be looking at. Color can be a useful tool, as can the angle of the light and the revelation of the sculptural form of the body. When one looks out over a great distance, objects that are close to us appear clear and in great detail. When they get further and further away they flatten out and begin to take on a blue/purple cast.

toplight

In the theatre we can use these principles of nature to guide our decision making. We can apply them literally to make various “naturalistic” effects. But more interestingly they can be applied dramatically to lend a sense of tension and urgency to a scene. Perhaps a scene deals with the conflict between two characters in different psychological spaces. What nature takes as two aspects of the same thing can be deconstructed and recombined to create a sense of visual tension that matches the psychological tension on stage.

lowside

We have a tendency to equate bright clear illumination with the truth. Or with a particular kind of truth. And shadow, consequently with with lies and deceit. Yet the body hides its existential truth in the artificiality of full shadowless illumination. The Theatrical Body is Language made form. That language needs its pauses and punctuation, its shadows, as much as it needs its nouns and adjectives, its highlights.

uplight

While yesterday I spoke about different performative forms having different notions of the body, in truth it is more a matter of balance. Richard Foreman‘s Theatre utilizes the Body as Kinetic Sculpture as much as Body as Manifested Language. William Forsythe‘s Ballet utilizes Body as Manifested Language as much as Body as Kinetic Sculpture. In the end the final composition of the text(aural, linguistic and kinetic) helps determine the final composition of the design. It gives us clues towards negotiating the various currents of visual storytelling, dramatic tension and focus.

compositionwithcolor

Lighting the Body in Space (Part 1)

Thursday, October 12th, 2006

Something I have not spoken of in this forum, at least not much, is the relationship of light to the performer. Concept, space, time and story are all here, but what of the performer? First, before anything, we are lighting the performer. Be they dancer, singer, actor or DJ. The performer and their body.

But what is that body? In dance it is Body as kinetic sculpture. In theatre it is Body as language made form. In opera it is Body in the world. On the dance floor it is Body as extended psychic presence. How do we see these bodies? What are they and what do they mean? Do we see them differently?

Body. Literally it is a physical composition of living cells. It is organic matter. And it reacts to light in a particular and unique way because of that nature. One of the primary qualities of light that can assist us in doing this is color. Through the use and manipulation of color one can make the body appear dead or alive. Real or artificial. The control of and transformation of the skin tone of the performer is a vital and necessary aspect of the lighting designers job.

cabaret_pasties

In 1986, John Gleason wrote a series of articles for Lighting Dimensions magazine titled “What is the Color of White Light?” In it he explored the myriad variety and variation that commonly comes under the title ‘white light.’ This light refers to both the cold dead green of fluorescent lighting and the vital red warmth of a candle. White light is not a single thing, rather it is a variously aspected dynamic transformative entity.

Transforming skin tone as I mentioned above does not necessitate heavy use of chromatic color, although that too can be effective. Rather the very subtle alteration from a slight green to a slight red can radically alter our entire perception of a body in space. The line between life and death is thin and mutable.

wheel1

Angle too is a key element of this revelation of the body. The low side lighting so common in dance helps to bring out the sculptural nature of the human form. The angle of the light determines, by necessity, the angle of the shadows. Thus one is designing not only the light, but also the shadows on a performers body.

But then this performer exits within some context. They exist in some physical location, but also in a psychological space as well. So the surrounding environment must be lit to show them and their relationship to that context. As each and every element is added to the equation the frame of reference changes and the balance shifts. It is a constant negotiation. An ever shifting lens that must keep a narrow depth of field on the performer. The focus must always be clear. Sometimes that is difficult and sometimes impossible, but it must always be the first intent.

Medea with Chorus

How a body is revealed determines how we interpret their words and actions. Do we trust them or not? Are we looking for comedy or tragedy? Is it ok that we are confused? What is the nature of their soul?

Light does not and can not answer these questions. Light can be a lens through which these questions are asked. Light can make an action seem natural or forced, it can cause our initial impression to be one of trust or mistrust, confusion or clarity. The focus of the composition can in many ways determine the focus of the performance. Light can not hide a bad performance, but it can make a good performance great.


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