Posts Tagged ‘realism’

Abstract Realism

Friday, May 7th, 2010

There is an assumed dichotomy, when discussing works of art, between abstract pieces and realistic works. Realistic might be substituted for naturalistic, but the basic dichotomy reigns. I have discussed abstract minimalism quite a lot in this space. The counterpoint to abstract minimalism is not realism or naturalism but abstract realism.

Art, by it’s very nature, demands of the creator that choices be made. An object, event, idea, image, plot, and so forth are all framed. The frame might be literal in the sense of a classical painting, or it may be metaphoric through the use of language. In all cases a human experience is reified and placed within a frame. Art is the abstraction of reality.

To understand how fundamental abstraction is to art we should look, not to those considered abstract like Mondrian or Beckett, but to those considered realists like Ibsen or Caravaggio. In understanding the abstraction inherent in naturalistic works, this will lead us to a deeper understanding of and appreciation for those works more traditionally considered abstract. Even photography, by the nature of framing an image, abstracts our experience of reality before we even get to issues of color or focus. Walker Evans, about as naturalistic a photographer as has ever shot a roll of film, is highly abstract. Not so much in what he includes exactly, but with regards to what lies outside the frame. Through his images we have a limited understanding of a particular view of reality. A deep and rich understanding of that piece of the real, but a piece nonetheless.

Ibsen is a fantastic example of linguistic framing. He takes a story and distills it into the formalism of the three act play. Life is abstracted from the glorious non-linear mess that it is into a tight and controlled sequence of events. Act 1, Introduction. We, the audience, are shown the major players, ideas, and themes that will run their course throughout the play. Act 2, Conflict. We see the characters, ideas, and themes evolve and come into conflict. Act 3, Resolution. The conflict comes to an end perhaps through some transformation of the people, ideas, and themes. This may all sound familiar.

Should we choose to abstract this structure further we would do well to look back at Hegel and his dialectic. His thesis, anti-thesis, synthesis follows the same rhythmic pattern as the three act “well made” play. Once we understand that structure we can apply our understanding to any work and see that the distinction between realist and abstract work is a surface distinction at best. Good works that exist as temporal art (music, theater, opera, dance) all share this rhythmic structure. The form may be infinitely varied but the underlying structure is the same.

In the visual realm, rhythmic structure is replaced with proportion. When I looked at minimalism earlier I used Mondrian as an example. His work throughout his career was an exploration of proportion, though the form was multi-varied. Rothko is a painter whose work is focused on proportion almost to the exclusion of anything else.

The rigor needed for minimalism points to the necessary abstraction in any work of art. It is impossible to include everything in a work of art. Reality is the only experience that is not abstract.

Mondrian, or Rothko, are wonderful examples of the formalism of proportion exercises. We can look to Caravaggio, a so called realist, to better understand the formal structure of proportion. At the time he was active, his work was derided for the realistic style he employed, especially with regards to the painting of religious figures. While his realism is indeed impressive, and arguably unparalleled in the history of painting, it is at the more abstracted level that his works take on their true power. His sense of proportion, in terms of color, composition, and contrast, are impeccable.

As close to reality as some of Caravaggio’s works get, they are the product of clear and decisive choices at every level. From general composition, to the finer details of relative value between figures, to the color palette, we are looking at an abstracted space. Foreground and background, or depth of field to return to the world of photography, play a critical role in solidifying a well proportioned image.

Working as a lighting designer for live performance, I am concerned with both the rhythmic structure of the temporal work and issues of proportion. Foreground and background play a critical role, as do relative light and darkness, color, and other issues of contrast. At the same time, I must deal with these issues over time as the stage picture constantly changes. Temporal Rhythmic Proportion is a synthesis of the structures of temporal art and static art. It is the basis of what we do as visual artists for live performance. Navigating the ever shifting compositional needs through time is the primary concern of the lighting designer.

As naturalistic as a work might be, we are moving through an abstracted space bounded by abstracted time. From Beckett to Ibsen we navigate an abstraction of reality. Fundamentally understanding abstract space allows us to do so with full efficacy and powerful results.

Specificity, Realism and Myth

Sunday, May 14th, 2006

Dorothy makes a case for realism in theatre. OK, that is an unfair reductionistic characterization. What she argues for is specificity. That a specificity of language is necessary for an efficacious emotional authenticity. And to this I think there is a great deal of truth. I am not wholly sold that it need be linguistic, but the impulse towards specificity is a key element in creating powerful theatre.

In Dorothy’s comments section George sites Jo Mielziner designs for Death of a Salesman and Streetcar as an example of that kind of linguistic specificity existing within a context of abstraction. And I think that makes a very important point. One of the great benefits of abstraction is that, done well, it heightens the language. By creating a visual background that forces the human form to the center of our vision it also forces us to look, to truly look, at the words that person is saying.

The scenography in a production operates as a kind of framing device for the human form. The question is not so much which approach is correct, as it is which approach is correct now. The kind of specificity that Dorothy wants to see more of applies not just to playscripts, but at the production level it applies to design work and acting as well. Josh makes the case for an strong basis in the scansion of Shakespeare texts. Knowing the precise rhythms of a text and the words precise meanings is necessary for a truly believable performance.

Director Lillian Groag does a lot of rigorous text readings in her operatic work. This is uncommon in the opera world, or rather not as common as one might hope. There is such a premium placed upon the proper singing of the notes, that getting into the meaning of the language is often left to the sidelines. This is unfortunate as one can clearly hear, in a recording say of Maria Callas, when the performer know precisely what they are singing. And then, as in the case of Callas, the exact notes allow room for dramatic interpretation.

The key point here is precision. A rigorous precision. This is not a merely decorative interpolation. This is rigorous dramatic interpretation. Abstraction works when it comes from a place of profound understanding. Minimalism by Design can be a strong and powerful means of heightening the emotional veracity of drama. But it must be honest. Simply dressing everyone in white and placing them in a yellow box is not enough. There must derive from the text some central idea that leads to the abstraction.

The specificity of abstraction is what allows modern settings to become mythic centers of transformation. Our collective gods have died. We live in a secular world of blank realism, although this is being challenged more and more each day. To return to the theatre its potential as the house of myth and religion we must give to the audience a work so specific that it enters their unconscious. We must open doors to worlds beyond immediate ego experience by creating realities so honest they become like dreams.

What engages is a larger than life emotional authenticity that grabs us by the shirt collars. And this can be done by a business man in a tired brown suit. Because the simplistic can easily take the form of the mythic in our contemporary age. The simple becomes the mythic when it enters our collective dream.


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