Posts Tagged ‘poetry’

A Poem

Friday, June 4th, 2010

I decided to write a poem today

I decided to write a poem today about the morning sun
streaming through my window
cool with a promise of warmth
waking me up so gently

I decided to write a poem today about rain
shadowing thirsty trees
waiting for just the right moment
to come say hello

I decided to write a poem today about the clouds
silver-grey and brilliant
shining with the sun behind them
just out of sight

I decided to write a poem today about sunsets
and skies filled with color
folded into clouds
over a calm blue bay settling in for a quiet evening

I decided to write a poem today
because I dream of light
more amazing than any I have seen
and wanted to share it with you

Poetic Realism

Tuesday, May 23rd, 2006

I was recently reading Cloud Tectonics by Jose Rivera and it got me thinking about poetry. I have written before about the prosaic and the poetic and while that discussion was limited to adverbs I wonder how the distinctions between the nouns themselves operate. What makes something prose and something else poetry? Can a visual image be poetry or is it only poetic? Do these distinctions mean anything or are they simply clever language games?

Cloud Tectonics I would argue is as much a dramatic poem as it is a theatre piece. Rivera’s work often gets the label Magical Realism and while that is a fine label it seems to me much more Poetic Realism. The magic exists, but that is not the point. It may be part of the point, but it feels to me more a technique for achieving some end rather than an end in itself. The poetry, however, feels like an end in itself. The point is the poetry.

And this I think gets at the heart of the poetic mentality. Poetry is not a “Form” or a “Medium” or a “Genre.” Rather poetry is a way of Being. It is a mode of existence. Poetry is a mode of existence that runs directly counter to the mass consumerist monolith of contemporary socio-artistic reality. I was listening to a Dharma talk yesterday by Shugen Sensei. The topic of Tibet came up and someone asked something to the effect of “Is it possible to have a Buddhist revolution against the Chinese government.” His response was that Buddhism is the revolution. The meditative life, like the poetic life, does not show a way out of the suffering and dehumanizing tendencies of modern reality. It is the way out of suffering and dehumanization.

Be the change you want to see in the world.

I have been thinking a lot lately about the relationship of spiritual practice to ones life work. To me the two are interchangeable and ultimately indistinguishable. My introduction to Zazen began around the age of 11. I studied Aikido from age 7, but changed Dojo’s around 11 years old. At this new Dojo I was placed in a mixed ages class. The end of each class would have a very short (5-10 minute) sit and a brief talk. I also at some point began meditating on my own. My relationship to meditation has been an on again off again one. I will go years without and then suddenly jump back to doing 30 minute sittings.

A few weeks ago I did a meditation workshop. While it was not Zen, I noticed far more similarities than differences. Or rather the differences were inconsequential. What was significant was the relationship between breath and awareness. This seems to be a fundamental connection between all mystical traditions. At least from my knowledge. The breath is what binds all living things in common action. People breathe. Animals breathe. Fish breathe. Plants breathe. Fungi breathe. I am sure if we had the patience we would find out that oceans breathe and rocks breathe.

Breath is life reduced to a single poetic action. In the breath we become a revolving door between an inner infinity and an outer infinity. We become the still point in the storm. The opening between two chambers of an hourglass. My spiritual practice has been one of the most powerful and profound influences on my thinking and my work. Be it sitting or dancing, my spiritual activity, this reconnecting with the infinite self gives me awareness that I can bring to bare on my daily life. But this activity is not separate from daily life, it is daily life.

Sitting at a drafting table working out the angles of the lights is a spiritual practice. Reading through a script and breaking down the actions is a spiritual practice. Finding the poetic center of self and bringing it to bare on these ultimately mundane tasks is a spiritual practice. This is the poetic life. This, the mundane sensory world, is poetic realism. Sometimes we may forget the magic, but is always there. Waiting.

Familial Poetry

Monday, May 22nd, 2006

My father Richard Krech recently went in for a major back surgery. The outcome has been overwhelmingly positive, better it seems than was anticipated. I spent some time in California with the rest of my family and him. We talked of many things and spent the better part of an afternoon going over much of his writing. He is a lawyer by profession but also and before that, a poet.

The ‘Preface’ to his 1976 The Incompleat Works of Richard Krech reads

you must think of it as a dance
the Way the Players move
from table to table

the Way they take each other home.

learning survival
.the cool world outside our fingertips
just shot away . . .

the tape recorder, hypodermic needle
just end-points of a culture
blasted by technology.

find the Real path out of the jungle,
miss neither forest nor trees.
leave no fingerprints
at the scene of the crime,

fly safely
and take care of your brother.

your sister is waiting on the bed
or the bar stool.

for your rough hands and soft mouth.

the pull of gravity affecting tides.
civilizations lose their grip
as years pass.

the 8 ball heading towards the pocket

After a ’25 year line break’ he returned to writing poetry on the 18th of March 2001 with this

The statue with no face and broken legs
no longer stares out at the long green valley.

The frightened men have shattered their own
image. They
diminish themselves as they step beyond
their banal legacy of oppression
and turn to destroying the very history of the world.

The statue no longer stares out at Bamiyan valley.
The enlightened gaze takes in the reflection
still.

From a small chapbook published in 2005 he includes a number of his more recent poems including Ecological Hegemony

The morning glory
would take over the world if you let it,
she said

I failed to see
any downside
to that proposition
& resolved not to stand
in its way.

Evolutionary Minimalism

Sunday, May 7th, 2006

Reading about this performance of John Cage’s As Slow as Possible got me thinking about ideas surrounding minimalist performance.

Time often becomes the key factor of analysis. Time and its necessary corollary, transformation. In 4′ 33″ for example the only limiting factor is time. It is a work whose content is not prescribed but whose formal structure is inviolate.

In a theatrical setting minimalism takes on a slightly different form. It dilates the temporal space around action and impels contemplation of the deed.

The removal of extravagances and flurries of activity gives one pause to consider the core simplicity of action. A single gesture. A single word.

Taking pause to allow total contemplation of a single thought can be quite powerful. In a world of MTV editing one can often forget the power of single pointed attention.

As Saul Williams says “When a given norm is changed in the face of the unchanging, the remaining contradictions will parallel the truth.”

The space contained by 4′ 33″ reveals time as a binding agent of consciousness. The transformation and evolution of thought coexists equally in the mundane and the profound.

Lyrical Terrorism and the Physics of Ontology

Wednesday, April 26th, 2006

A while back Zay put out a call for a New Lyricism. He said:
And it has to be poetry.

It has to be poetry.

It has to take part in the New Lyricism.

What’s on the page has to dance on the page.

The idea of lyricism and dance being connected is an important one when thinking about matters of aesthetics. In writing, the distinction between prose and poem is clear. When something is prosaic(in a descriptive not derogatory way) we immediately know what is meant. It is perhaps more literal. There is a plain blankness to the work. It may well be beautiful, but its beauty lies in a descriptive rather than imaginative world.

In painting this distinction between prosaic and poetic can be seen in the differences between Ingres and Rothko. Now I understand that any duality I set up here is merely for the sake of argument and in fact there is a poetic quality in the prose and a prosaic quality in the poetry, but my point has to do with orientation in the world. It is an aesthetic physics of Being. These are the forces exerted in an ongoing creative ontological quest. This orientation is important. Beyond important it is the crux of the aesthetic pursuit.

Dance and dance lighting is the most obvious example of poetry in theatre. I have heard numerous people from varying backgrounds say something to the effect of ‘dance is to theatre what poetry is to prose.’ And indeed it is poetry in time and space. It is the physical embodiment of the poetic spirit. But in a way that is not the best test of the poetic orientation. After all, one can write a prosaic sonnet. Can one write a poetic essay? Yes. And there is a clear test of the poetic orientation.

In lighting dance, everyone’s poetic side comes out. In lighting Brecht or Ibsen it is not so clearly defined. One thing I love about minimalism is that it affords one the opportunity to do poetic works like this. The minimal and terse visual language of this kind of work is fantastic and is very different than the minimalism of dance.

A sonnet and an essay share few if any similarities in formal structure, while a poetic orientation holds a logical undercurrent in everything it touches. The New Lyricism is not so much new as it is a revaluation of the poetic in literature. And this is an important and necessary resistance to the prosaic world of popular culture. Escapist entertainment is nearly always prosaic as it need merely describe another world. It is a closed system to a large degree. Poetry is dangerous. It is an open system. It sketches a world and calls out the imagination to fill in the rest.

The imagination is the most powerful weapon available to us in resisting the encroaching power of totalizing spectacular culture. Even while the spectacle will recouperate everything into its mass production of thought and experience, it cannot absorb the imagination. It cannot absorb the imagination so long as we, as individuals and as a culture, still hold within us the capacity to use the imagination. Art is a game of ontological terrorism against the dark forces of mass culture. It is an insurgency structured around fourth generation media. It understands that poetry is the most dangerous weapon against consumer culture. Possibility embodied in time and space.


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