Posts Tagged ‘abstraction’

Abstract Realism

Friday, May 7th, 2010

There is an assumed dichotomy, when discussing works of art, between abstract pieces and realistic works. Realistic might be substituted for naturalistic, but the basic dichotomy reigns. I have discussed abstract minimalism quite a lot in this space. The counterpoint to abstract minimalism is not realism or naturalism but abstract realism.

Art, by it’s very nature, demands of the creator that choices be made. An object, event, idea, image, plot, and so forth are all framed. The frame might be literal in the sense of a classical painting, or it may be metaphoric through the use of language. In all cases a human experience is reified and placed within a frame. Art is the abstraction of reality.

To understand how fundamental abstraction is to art we should look, not to those considered abstract like Mondrian or Beckett, but to those considered realists like Ibsen or Caravaggio. In understanding the abstraction inherent in naturalistic works, this will lead us to a deeper understanding of and appreciation for those works more traditionally considered abstract. Even photography, by the nature of framing an image, abstracts our experience of reality before we even get to issues of color or focus. Walker Evans, about as naturalistic a photographer as has ever shot a roll of film, is highly abstract. Not so much in what he includes exactly, but with regards to what lies outside the frame. Through his images we have a limited understanding of a particular view of reality. A deep and rich understanding of that piece of the real, but a piece nonetheless.

Ibsen is a fantastic example of linguistic framing. He takes a story and distills it into the formalism of the three act play. Life is abstracted from the glorious non-linear mess that it is into a tight and controlled sequence of events. Act 1, Introduction. We, the audience, are shown the major players, ideas, and themes that will run their course throughout the play. Act 2, Conflict. We see the characters, ideas, and themes evolve and come into conflict. Act 3, Resolution. The conflict comes to an end perhaps through some transformation of the people, ideas, and themes. This may all sound familiar.

Should we choose to abstract this structure further we would do well to look back at Hegel and his dialectic. His thesis, anti-thesis, synthesis follows the same rhythmic pattern as the three act “well made” play. Once we understand that structure we can apply our understanding to any work and see that the distinction between realist and abstract work is a surface distinction at best. Good works that exist as temporal art (music, theater, opera, dance) all share this rhythmic structure. The form may be infinitely varied but the underlying structure is the same.

In the visual realm, rhythmic structure is replaced with proportion. When I looked at minimalism earlier I used Mondrian as an example. His work throughout his career was an exploration of proportion, though the form was multi-varied. Rothko is a painter whose work is focused on proportion almost to the exclusion of anything else.

The rigor needed for minimalism points to the necessary abstraction in any work of art. It is impossible to include everything in a work of art. Reality is the only experience that is not abstract.

Mondrian, or Rothko, are wonderful examples of the formalism of proportion exercises. We can look to Caravaggio, a so called realist, to better understand the formal structure of proportion. At the time he was active, his work was derided for the realistic style he employed, especially with regards to the painting of religious figures. While his realism is indeed impressive, and arguably unparalleled in the history of painting, it is at the more abstracted level that his works take on their true power. His sense of proportion, in terms of color, composition, and contrast, are impeccable.

As close to reality as some of Caravaggio’s works get, they are the product of clear and decisive choices at every level. From general composition, to the finer details of relative value between figures, to the color palette, we are looking at an abstracted space. Foreground and background, or depth of field to return to the world of photography, play a critical role in solidifying a well proportioned image.

Working as a lighting designer for live performance, I am concerned with both the rhythmic structure of the temporal work and issues of proportion. Foreground and background play a critical role, as do relative light and darkness, color, and other issues of contrast. At the same time, I must deal with these issues over time as the stage picture constantly changes. Temporal Rhythmic Proportion is a synthesis of the structures of temporal art and static art. It is the basis of what we do as visual artists for live performance. Navigating the ever shifting compositional needs through time is the primary concern of the lighting designer.

As naturalistic as a work might be, we are moving through an abstracted space bounded by abstracted time. From Beckett to Ibsen we navigate an abstraction of reality. Fundamentally understanding abstract space allows us to do so with full efficacy and powerful results.

It’s not literal Mister Sleepy

Monday, October 16th, 2006

I suggest there are two kinds of theater.

One kind ‘talks about’ things and suggests at least a possible ‘resolution’ to the issues raised.

The second kind EMBODIES in its style and structure the often agitated ebb and flow that consciousness experiences in its collisions with life– understanding that nothing is ever ‘resolved’, but rather that all things change into other things before there is any possible ‘resolution’.

So this second—which is my theater, of course—is about “nothing” that can be discussed, but deeply about the
moment to moment experience of the flux of the real—i.e. impulse giving way to new impulse giving way to new impulse.
-Richard Foreman

My first experience with Richard Foreman’s work was shortly after I had moved to New York, it was Maria Del Bosco. The experience was like nothing I had ever seen before. Here, among many other things, was a totally non-literal theatrical event that still managed to follow the dramatic arc of the three act well made play. I was, to say the least, amazed.

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What I love about Foreman’s work is how ephemeral it is. Even within the event itself. It is a constantly changing and shifting thing that becomes its own opposite and then disappears for a while only to reappear again as something else. His work fails the audience when that audience attempts to fix the work in place. When one looks out for a singular or literal meaning the work dissolves like the morning light on fragile mist. The work is gone and what is left looks to be nothing more than a sham.

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Yet the work is no sham. It is a powerful and living thing. But to be understood it must be addressed as the living thing that it is. The theatre is “about ‘nothing’ that can be discussed.” I do not like talking about his plays after seeing them. I will communicate emotions and impressions, but for me they do not live in the place of intellectualization. And further, when I try and intellectualize them, as I did with Zomboid the piece begins to break apart inside my mind.

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An openness is needed to engage his works. They do not seduce you with the easy and simple tropes of much theatre. They are not ‘pretty’ things, though they are beautiful. That distinction is important when engaging with his work. They are not ‘nice’ but they do have immense compassion and understanding of and for the human condition. In short, they are not easy.

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I saw The Gods Are Pounding My Head! with my good friend Oana who did the costumes. The two of us sat in the back of his small theatre laughing uproariously at the absurdity of the situation. I think it might have been one of the funniest plays I had seen in quite some time. Yet once I was out of the “moment to moment experience of the flux of the real” I am not so sure I could explain what it was that was so amusing.

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His plays are like a powerful dream. They can be such deep and intense experiences as they are happening and yet they burn away like the morning mist upon the hard light of reason. In fact, applying classical reason to his works inherently fails to understand it and causes his otherwise beautiful creations to have little to no value for the spectator. The fault is not his. If it does not make sense to you, your unconscious mind may be dead.

Red Swirl

Wednesday, May 24th, 2006

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This is a lighting rendering generated in Vectorworks.
More here.

A bit on process

Wednesday, May 17th, 2006

Josh and I get into quite an exchange here about how to get to the center of a text. I think we were talking about nearly the same thing, but a variation in words confused the issue. Damn language always getting in the way of communicating. Anyhow, I don’t intend to join the ranks of theatre bloggers discussing process these days, but a few things came up that are worth expanding upon.

Josh asked for an explanation of what I mean by a central idea, and while I feel as though we reached a fair degree of accord on the issue I think it would be worth it to look here for some insight on my process. I find discussing things like abstraction abstractly is very difficult. It’s like balancing a house of cards on the back of a bull. Part of the reason why abstraction works is that it is highly specific and context dependent.

So in this example we can see how a kind of thesis/antithesis=synthesis model can be visually applied to a text. This was the central idea that I worked with in terms of organizing the lighting. And it works in the microcosm of the scenes and the beats of the staging as well as across the dramatic arc of the work as a whole.

Of course that is not all I was working with. It helped me to have that in mind while figuring out the lighting, but it was just one component of the final product. I find it is also necessary to look at the formal volumetric qualities of the space you are working with. In the case of Haiku Geisha it was a cube. While here it was a long catwalk. How you carve dramatic space out of an essentially empty volume depends upon what that space is initially. Often the geometry of space is as influential as the text.

And sometimes it is all intuition.

Truly it is a combination of this and more. It is the dynamic of the group that determines what the product will be. Because sometimes intellectualizing a show will only drive you farther and farther from its core. Sometimes a text can only be approached with reasoned intellect. Dance for me is often highly intuitive and emotional. Intellectualizing it can work in a few limited circumstances, but more often than not it requires a trust of ones emotional Being. However, there are choreographers like William Forsythe who are intensely intellectual. Or playwrights like Beckett who maintain that it is only the shape of language that concerns them. Yet both these artists create highly emotional works that must be approached at some point from a strictly emotional level.

One of my criticisms with a lot of Modern Art is that it is so cerebral that it looses the human emotive quality I find so powerful in other genres. I love Modern Art, but I feel a balance must be struck between the intellectual and the emotive self. Perhaps this is the designer in me speaking. I must be able to operate as an artist and emote and create beautiful things, yet these things must work in harmony with a group vision.

An artist who I think truly exemplifies this harmony of emotion and intellect is Antoni Gaudi. He creates these fantastical forms and surreal landscapes. Yet, the mathematics that go into the underlying structures is astounding. Beneath every one of his whimsical towers is a precise engineering mind that has worked out all the structural geometry necessary to make it work. This is a way of thinking very similar to another Spanish architect Santiago Calatrava.

This idea of a whimsical environment having a skeleton of reasoned intellect goes back to my discussion about the relationship between abstract visual representations of a more literal dramatic text. A rigorous precision is necessary for an authentic abstract work.


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