Archive for the ‘opera’ Category

To the local bodega to wolf down a hero, son is on a midnight run like Deniro

Friday, November 24th, 2006

A problem that had eluded me on the opera plot solved itself almost as soon as I opened the file this morning. It’s nice when that happens. I often find it better to “sleep on” a problem rather than torturing myself over it. This is why I find it useful to work on multiple projects at the same time. As soon as one hits a snag I can switch to another, either dealing with a different iteration of the same problem or something else entirely. Usually this causes the original problem to get solved. The answer is almost always there, you just have to relax into it at times. Wait patiently and it will come out of hiding.

Edison

Last night at Thanksgiving dinner there were various cries of “Wow three days off work!” or “Oh darn I have to go to work tomorrow, but at least I can come in late.” And then there was me, “I’ve got to get to work as soon as we get home.” I must say I am very glad I do not have a ‘boss’ who makes me show up in a regimented schedule. Sure during technical rehearsals I need to be at the theatre at certain prescribed times, but so much of the work is done on my own time and in my own schedule it is great. Even if this means working late on a day others consider a holiday.

It’s time to get back to the dance plot once this little break is over. It should be simple enough. I have all the basic ideas worked out. I just need to put them on the rep-plot and be done with it. There are so many variations on the concept of the repertory light plot and each one demands its own approach.

The basic idea behind the repertory light plot is that there is a set basic position and color for the lights in a theatre. Depending upon the venue you can make various changes to some or all of the lights. For Nutcracker I use almost the whole rep plot as drawn and only make a few minor changes to the position of the lights, but then I refocus them all to make them specific to the show and of course the color is all our own. For the dance piece in Williamstown I am making a few color changes and then the plot has a series of dedicated “specials” that can be refocused for each piece. Everything else remains in it’s “rep focus” and color. Theater festival plots vary from a total fixed focus to allowing you to do anything with the light so long as it remains hung in the same location.

There is a specific craft that goes into utilizing repertory plots. The SF Opera has a kind of hybrid system. There is a very extensive rep plot but any light can be focused however the designer wishes, with a few exceptions. On top of that a large number of lights can be added for more specific needs. It was a great experience in my two seasons there as the lighting assistant watching how different designers negotiated that system.

Hall Slashes and Rectangles

The bid for Becoming Adele should be going out on Monday. The show looks to be simple enough. It’s a lovely little play. A good heartwarming tale for the ‘Holiday Season.’

I have not mentioned here Operation Ajax that I am lighting for The Butane Group. This is a great piece of political theatre dealing with the US backed coup in Iran in 1953. The Eisenhower Administration, that wonderful group of people who systematically overthrew numerous Democratically elected governments in favor of repressive authoritarian regimes. You know, the guys who set in motion a series of events that led to radical hostility and animosity towards the United States from the Middle East, South America and more. Wonderful people.

I have not worked with The Butane Group before, although I was approached to light a show of theirs several years ago, I had a conflict. I seem to remember I was working in San Francisco at the time. Anyhow, they do some interesting work. I saw a workshop of a piece in progress a few months ago that I really enjoyed. If you want to get a sense of their work they have an audio piece available here.

I guess February is the month of political theatre as I am also working on a production of Mad Forest. And November, the month of only using rap lyrics in my subject headings, is nearly over.

Picture me Rollin’

Wednesday, November 22nd, 2006

Here is a picture of last January’s Seven Deadly Sins that I had not seen before.

fireopera_570

Fair Trade

Saturday, October 21st, 2006

Nothing, it seems, is ever certain in the land of freelance design. Madness of Day was supposed to open mid-November and has been postponed until the Spring. That show, which was to go on with the support of SVA, has had to reschedule due to problems with the venue, currently under renovation, not being ready in time for the originally scheduled performance dates. So the Spring it is. However, I have been asked to light a show, around the same time, that is happening at FIT. So one show at a TLA educational facility for another. Funny how things work out like that!

Streak

This new show is interesting. Set in St. Thomas in the late 19th/early 20th Century addressing events surrounding the Coal-Carriers Revolt of 1892, it is a play with music. Not quite a musical, but certainly not a straight play either. The action centers around Queen Coziah who was instrumental in the revolt. The lighting inventory at the space is very limited and I have to receive a budget, so I do not yet know what this thing will look like.

This play is particularly interesting to me now as I have recently moved to a predominantly West Indian Neighborhood. Aside from a local connection, the play looks to be a fun project to work on although it will only play for two days. What interests me a lot is the way in which the dialog, music and dance all intersect. The style feels derived from the musical theatre genre, yet the song and dance is wholly organic within the piece. It in no way feels forced, a fault I often find with musicals. Staging could always change that, but on the page it reads very well. And the dance elements are equally well integrated.

On another dance note, it looks like I might be lighting a dance show in Massachusetts in December. There are some details yet to be worked out, so it is not definite, but it would be fun to get out of New York for a bit. I have not worked outside New York City since February, when I assisted on an Opera in Chicago. This January I will be assisting on an Opera in Norfolk, VA where I worked two years ago. Its a great little town, with an amazing organic coffee shop that I can not wait to go back to. Oh, and this fantastic little breakfast place that serves up a mean plate of grits.

Elliot's Cafe

One of my favorite things about working in other cities is getting to experience the locality for a short time. Spending a week or two in another town and finding little local treats is a fantastic experience. Becoming a “regular” for a week and building little friendships with the coffee shop staff and so forth. Finding great music stores or just wandering unfamiliar streets. That, as much as the work itself, can be infinitely enjoyable.

Macarthur's Clouds

Moving to a new neighborhood can be a lot like those different towns. Especially in New York City, where each neighborhood can be so radically different from one another. I recently moved from one Caribbean neighborhood (Washington Heights) to another (Flatbush). Yet the differences are striking. English and French are the dominant languages here rather than Spanish. The foods are very different too. There is a strong Indian and African influence in the food and culture as opposed to Spanish.

But it is still New York. Getting out of the city and experiencing these other places is important to my work. Living around and working with people from different places and backgrounds helps to expand my understanding of humanity as a whole and consequently improves my ability to read and interpret a text for the stage. I can not imagine anything more important for an artist than travel. I feel it is important as a Human Being in general, but truly essential to the life of art.

Risk and Failure – Seven Deadly Sins

Thursday, July 20th, 2006

Risk is something we must always engage with when creating art. There is no foreknowledge of the efficacy of the project. It necessitates a strong a deep trust in the work of ones collaborators. Sometimes these are people you know well, other times they are people you have met quite recently. Often some combination of these two elements is inherent in any production. Regardless, one must place a total trust in the work of your collaborators. This situation leads to an energetic combination of danger and excitement.

When I worked on Seven Deadly Sins we had no idea until the show was over if it would work. There were so many pieces to fit together with the Orchestra, Opera singers, cabaret dancers, blacksmiths, acrobats, fire dancers, etc. etc. The stage was a ninety foot long, four foot wide, catwalk with small end stages on either side. The audience sat arena style sandwiching the runway. We had seating for somewhere around 700 people and the it quickly became evident that the other side of the audience would become a primary visual element of the overall experience.

As a general rule of thumb, a lighting designer tries to keep the light on the stage and off the audience. Of course rules, as we all know, were made to be broken. So rather than try and hide this very present and potentially massive audience, I chose to make them a feature of the evening. Large colored floodlights were pointed at the seating areas in an attempt to light our audience in various colors and thus take them, literally, on the emotional journey of the opera.

These discussions with my director, Roy Rallo, were quite difficult. Given that we did not have an audience, there was no way to test out this effect prior to the opening. As a result I had to convince someone, who I had never worked with before, that the primary storytelling device we would have with the lighting, was an effect we could not test prior to the show opening. Essentially he had to trust me that this was the right course of action to take. I confidently told him it was, and silently prayed that I was right.

The final effect that I saw at the opening was far greater than I had anticipated. We were fortunate enough to have a filled to capacity house, so the effect was to be the best it was going to be. And it worked brilliantly. The faces of the audience were clearly visible from across the space and not only did their personal emotional reactions show, but they took on a wonderful quality with the shifting light. There was an immersive quality to the experience that in some significant way derived from the environmental quality of the lighting.

Had we gone with a traditional lighting style and kept the lights out of the audience the effect of the piece would not have been so strong. The shifting backgrounds and the degree of contrast with the fire that we achieved would not have been possible. Without that risk of failure, the best aspect of the lighting for that show would never have been. Without risking failure, we can never achieve greatness.

Methodical Thinking

Thursday, July 13th, 2006

A method for Lighting the Stage by Stanley McCandless was first printed in 1932. My personal copy is a 1984 reprint of the 1963 correction to the Fourth Edition that was first printed in 1958. I mention this only because this book was, and by many people still is considered a primary text for lighting design. Rather than being “a” method during all those years, it was considered by many to be “the” method.

The specifics of the book are uninteresting to anyone but a specialist, so I will glaze over them for the moment. The basic idea is this. Light, in any setting is motivated by some source, i.e. a lamp, the sun, a fire, etc. Thus, any object that is hit by that source has essentially two sides, a light side and a shadow side. McCandless then divided up the stage space into a grid of acting ‘areas’ and into each area would focus two lights, each coming from the front on a 45 degree angle. One would be warm, perhaps a pale amber, and one would be cool, a blue. Which was which depended upon where the lamp or window or whatever was placed. This is a very efficient means of lighting a stage space. You cover the entire stage and you can control the relative brightness or dimness of different locations on stage. If you have six areas, you need twelve lights. Clean, simple, done.

Much of what was going on in McCandless’ thinking had to do with problem solving for a much less advanced technology than we now have available. Power and control were two of his main concerns. In those days there simply was not enough electricity to power more than a few dozen lights. And controlling them was an insane job taking several electricians operating large panels of levers. Then and now is like comparing a mid-century computer and the latest laptop. One is large, bulky and slow, the other small, fast and efficient. For his time it was an amazing and progressive way of dealing with a very real situation. And this is a situation many people still find themselves in in the ‘indie-theatre’ world, where power and control are the first concern and art the second. The Method is a great way to turn minimalism by circumstance into minimalism by design.

The real tragedy of McCandless’ legacy is that too often his writing is taken literally, that one must light a show from the box booms with amber from one side and blue from another. If you want an old fashioned look, then this is certainly the source to begin with, but I would hope that our aesthetic sensibilities have evolved past the 1930′s. What I find interesting about going back to texts like this is to try and extract the essence of the idea, the motivation behind the specifics and then attempt to apply it to a contemporary setting. This is what I was getting at yesterday,

Both McCandless and Carson’s work is concerned with a kind of economy of volume. That is how to fill a stage both efficiently and beautifully. While the final product could not be more different, in many ways they stem from the same origin.

While we were working on Norma at the San Francisco Opera, Heather turned to me and said with a wry smile, “See, that’s how you light an opera for less than $12,000.” Both of these designers are interested in an economy of volume. They want to fill the space elegantly and beautifully, minimizing waste and maximizing the dramatic story telling. Their motivation is the same, where they differ, truly, is a matter of aesthetics. McCandless is looking for some replication of reality, while Carson’s concern is the idea. Her work tends to be very intellectually engaging and cerebral. It is very abstract, but the light follows very clearly defined rules of movement and transformation.

The conventional American style of lighting a play is in many ways an evolution of the McCandless idea. However, rather than a reworking of the initial impulse, an economy of volume, it has been a modification of the ‘area lighting.’ The stage is broken up into many little areas and a lot of little spotlights are pointed at those areas from various directions and in several colors. Virtually every theatre in the U.S. is equipped to light a show based on some variation of this idea. It is a very effective means of lighting a stage, but in many ways it feels like its aesthetic usefulness is coming to a close. I certainly do not envision seeing a broadway show radically diverge from this model any time soon, but something about it feels increasingly out of place in the modern world.

My fundamental problem is that it looks at the performer as an object. As little more than a moving prop that talks. The actor moves, the light moves, simple and easy. Yet, there is so much more available to light than mere illumination. Film understands this. The great cinematographers use light as a dynamic storytelling device in ways that are almost unthinkable in the theatre. There is a fallacy among a lot of people in the theatre that ‘if I can’t see their eyes I can’t hear them.’ Yet, Marlon Brando was heard throughout The Godfather while cloaked in shadow for most of his screen time. A cursory look at the Noir genre shows the almost limitless potential of light as storytelling device.

Revealing the actor to the audience is the primary goal of lighting. Yet how that revelation occurs is something that must be answered uniquely at every moment. A character is not simply illuminated. They are revealed. They are revealed existing within a given psychological and physical context. The are revealed through someone’s perception. They are revealed in relationship to some one or some thing. The performer does more, much more, than simply stand here, then there. They live. They exist as a complex matrix of thoughts and feelings and action. It is that whole that must be revealed, not just the deed of crossing the stage.

Authenticity in Action

Friday, June 2nd, 2006

Zay Amsbury speaks of Authenticity and while the post is interesting I think there is a slight confusion as to the gravitational locus of that Authentic moment. When he says “Whenever you experience theater, however deadly it may or may not be, it is the experience you are having,” I totally agree with him. Yet it is the application of that to ‘Theatre-as-thing’ where I take issue. For his own argument points not to ‘Theatre’ but to experience. And yes there is an argument to be made that all experience is authentic, though I do not agree. All experience has the potential for authenticity. But these are two different ideas and the distinction is one of greatest import.

The line of reasoning that Amsbury follows derives from Walter Benjamin and his notions of authentic art. However The Work of Art in the Age of Mechanical Reproduction is coming from a place where the medium of film is a novelty. In fact the explosive force of photography alone had barely been comprehended by the time film took these potentials to a whole new level. This is important because the modes of production have shifted radically from a national or semi-global economy to a truly interconnected global economy. This transition in the means of production is important not because it changes the ‘thing-in-itself’ but rather because it alters our own internal orientation to the world and as a result the entire notion of authenticity shifts.

It is not possible to think of experiential authenticity outside a historical context. That would simply be an absurdity. The historicity of experience is in fact tied intimately with the very root of authenticity. I would go so far as to propose that the temporal historic occasioning of experience is the root of the authentic itself not a mere relation. The authentic experience of ancient Greece can literally not be recreated in a modern context.

Calling Greek plays ‘plays’ is like calling the Libretto for Madame Butterfly an Opera. It is not. Rather it is a text. The music is left out, just as we have no extant musical texts from Greek drama. The first Operas were attempts to reconnect with the Ancient Greek modes of theatrical production. Song and speech, rhythm and melody. But this quickly transformed into a new art form of its own. The historicity of its temporal nature forced it to evolve and adapt to the given circumstances of culture. This is why the form, like all art forms do and must adapt.

Contemporary modes of production are such that it is possible to faithfully recreate once unique cultural experiences. There are slight variations, but given our orientation towards the authentic, these differences are immaterial. Virtual reality has overtaken objective reality and we now live in a world where those old distinctions become less and less relevant. The digital life is as authentic as the physical life. There are drawbacks just as there are benefits, and I am in no way passing moral judgement here, but the fact remains that there has been a substantial transformation in Humanity’s mode of existence due to the transition from an industiral to a post-industrial economy. And this transformation encapsulates the arguments of Benjamin and places them within a specific socio-historical context that we label the ‘past.’

But I digress. The initial intent of this was to look at the gravitational locus of authenticity and I would say it is in the experience. The experience of the audience is important and they must do their own work. But of more central concern is the authenticity of the artist. Where are they coming from? Is the act of creation an authentic act, or is it trapped in modes of thought that we have already moved beyond? Benjamin’s use of authenticity is further problematic in that it fails to take account of the living quality of Art. He is interested in art-as-object, while my concern is Living Art. Art as verb rather than noun. This is the primary concern in my exploration of authenticity. It is a question of the orientation of the soul and does not concern itself with the literality of ‘things.’


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